Monday, October 1, 2007
Tuesday, June 5, 2007
Thursday, May 24, 2007
Tuesday, May 22, 2007
Thursday, May 17, 2007
Monday, May 14, 2007
Hongoryn els - Huge sand dune
The huge dunes named Hongoryn els are the largest sea of sand stretching for 180 kilometers. The width of the snad strentch is from 3 to 15 kilometers, the highest peaks tower up to 100-300 meters. Hongoryn els is part of the desert zone which makes up 2.7 percent of the country's territory.
At the northern edge of the dunes there is a picturesque oasis, hongoryn gol, which supports drinking water of animal species in the region.
The region as a whole represents an interesting natural formation with its huge sand dunes, imposing mountains and greens of oasis so closely lying from each other that is rarely found in the world.
Wednesday, April 4, 2007
Wednesday, March 28, 2007
Monday, March 26, 2007
Friday, March 23, 2007
Thursday, March 22, 2007
Monday, March 19, 2007
Partial solar eclipse
Thursday, March 15, 2007
Wednesday, March 14, 2007
Monday, February 26, 2007
Friday, February 16, 2007
Shri Devi
Mongolians believe that Shri-Devi visits every family on New Year’s Eve and put some ice near the door means to water her thirsty mule. A special religious ceremony is also performed for Palden Lhamo.
In her right hand, she holds a club with a vajra on the end, and in her left hand, she holds a blood filled skull cup. The mule has two eyes on its hips, one on each side. The flayed skin of a human with its head attached acts as a saddle blanket. The mule stands upon a base consisting of sharply pointed mountains surrounding an ocean of blood.
Her two attendants, walk beside the mule. Makaravaktra dakini, with an elephant head, is on the right holding the mule’s bridle. Simhavaktra dakini, with a lion head, is on the left holding a chopper and a rope noose. In the upper center, Tsongkapa is accompanied by Green Tara in his left and Ushnishavijava in his right. On the right, wrathful Yamantaka and on the left, Vajrapani are in the clouds. In the lower center, Mahakala sits on a lotus base. White Mahakala and Vaishravana are in the lower left and right corners. Lovely scenes of landscape, clouds, and stream are on the left and right sides of the painting.
Mongolians believe that Shri Devi helps to overcome obstacles, to prevent from deceases and to prolong life.
Shri-Devi rides on her mule in an ocean of blood surrounded by mountains. She has three glaring eyes, carries a skull cup containing blood in her left hand, and holds a club with a skull-topped and a vajra on the end. Her hair is upswept, she wears a five-skull crown, ring-shaped earrings, jewelries, a rosary of freshly severed heads and a tiger-skin skirt. A wooden stick wrapped in a snake is on her left waist, and a human skull on her right knee’s depiction is very unusual. Her two attendants walk beside the mule. An elephant-headed Makaravaktra dakini is holding the mule’s snake-bridle in the right side, a lion-headed Simhavaktra dakini is holding a skull-cup and a chopper in the left.
Photographer: Gansukh.N, Source: Mongolian Antique Museum
Shri Devi, the only female wrathful deity among the Dharmapalas, the main deity of Gelugpa Sect, and the protector of Buddhism, is depicted with a dark blue body. She is seated sideways on her mule, with her knees spread apart.
In her right hand, she holds a club with a vajra on the end, and in her left hand, she holds a blood filled skull cup. The mule has two eyes on its hips, one on each side. The flayed skin of a human with its head attached acts as a saddle blanket. The mule stands upon a base consisting of sharply pointed mountains surrounding an ocean of blood.
Her two attendants, walk beside the mule. Makaravaktra dakini, with an elephant head, is on the right holding the mule’s bridle. Simhavaktra dakini, with a lion head, is on the left holding a chopper and a rope noose. In the upper center, Tsongkapa is accompanied by Green Tara in his left and Ushnishavijava in his right. On the right, wrathful Yamantaka and on the left, Vajrapani are in the clouds. In the lower center, Mahakala sits on a lotus base. White Mahakala and Vaishravana are in the lower left and right corners. Lovely scenes of landscape, clouds, and stream are on the left and right sides of the painting.
Mongolians believe that Shri Devi helps to overcome obstacles, to prevent from deceases and to prolong life.
In 17-19th century, although the majority of Mongolian thangkas are painted on a white ground, there are examples with red and black grounds with gold paint, which is called Nagthang. Paintings with red and gold backgrounds depict peaceful deities, while black grounds are reserved for wrathful deities. Gold is used for line work in both red and black thangkas.
Shri-Devi rides on her mule in an ocean of blood surrounded by mountains. She has three glaring eyes, carries a skull cup containing blood in her left hand, and holds a club with a skull-topped and a vajra on the end. Her hair is upswept, she wears a five-skull crown, ring-shaped earrings, jewelries, a rosary of freshly severed heads and a tiger-skin skirt. A wooden stick wrapped in a snake is on her left waist, and a human skull on her right knee’s depiction is very unusual. Her two attendants walk beside the mule. An elephant-headed Makaravaktra dakini is holding the mule’s snake-bridle in the right side, a lion-headed Simhavaktra dakini is holding a skull-cup and a chopper in the left.
Photographer: Gansukh.N, Source: Mongolian Antique Museum
Wednesday, February 14, 2007
Algae
Location: Khyargas lake, Uvs aimag
Need an image for a project or frameable prints? Follow this link or Mongolian Photo
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